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- Our Wesleyan Heritage on Practical Divinity with primary emphasis on Christian living, on putting faith and love into action. This was derived from John Wesley the founder of the Methodist Movement particularly concerned about inviting people to experience God’s grace and to grow in their knowledge and love of God through disciplined Christian living.
- Our Theological Heritage of Understanding God’s saving Grace distinctly combined by Wesley for living the full Christian life. This threefold combinations are Prevenient, Justifying and Sanctifying Grace. Grace is central to our understanding of Christian faith and life. Grace can be defined as the love and mercy given to us by God because God wants us to have it, not because of anything we have done to earn it. “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast” (Ephesians 2:8-9). This incredible grace flows from God’s great love for us. Did you have to memorize John 3:16 in Sunday school when you were a child? There was a good reason. This one verse summarizes the gospel: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” The ability to call to mind God’s love and gift of Jesus Christ is a rich resource for theology and faith.”
- Conversion & Justification The process of salvation involves a change in us that we call conversion. Conversion is a turning around, leaving one orientation for another. It may be sudden and dramatic, or gradual and cumulative. But in any case, it’s a new beginning. Following Jesus’ words to Nicodemus, “You must be born anew” (John 3:7 RSV), we speak of this conversion as rebirth, new life in Christ, or regeneration. Justification is what happens when Christians abandon all those vain attempts to justify themselves before God, to be seen as “just” in God’s eyes through religious and moral practices. It’s a time when God’s “justifying grace” is experienced and accepted, a time of pardon and forgiveness, of new peace and joy and love. Indeed, we’re justified by God’s grace through faith. Justification is also a time of repentance — turning away from behaviors rooted in sin and toward actions that express God’s love.
- Sanctification, Faith and Good Works Salvation is not a static, one-time event in our lives but the ongoing experience of God’s gracious presence transforming us into whom God intends us to be. We grow and mature in our ability to live as Jesus lived. As we pray, study the Scriptures, fast, worship, and share in fellowship with other Christians, we deepen our knowledge of and love for God. As we respond with compassion to human need and work for justice in our communities, we strengthen our capacity to love neighbor, pressing on, with God’s help, in the path of sanctification toward perfection. United Methodists insist that faith and good works belong together. What we believe must be confirmed by what we do. Personal salvation must be expressed in ministry and mission in the world. We believe that Christian doctrine and Christian ethics are inseparable, that faith should inspire service. The integration of personal piety and social holiness has been a hallmark of our tradition. We affirm the biblical precept that “faith by itself, if it has no works, is dead” (James 2:17).
- Mission, Nurture and Service of the Church Because of what God has done for us, we offer our lives back to God through a life of service. As disciples, we become active participants in God’s activity in the world through mission and service. Love of God is always linked to love of neighbor and to a passionate commitment to seeking justice and renewal in the world. For Wesley, there was no religion but social religion, no holiness but social holiness. In other words, faith always includes a social dimension. One cannot be a solitary Christian. As we grow in faith through our participation in the church community, we are also nourished and equipped for mission and service to the world. Methodism has sought to be both a nurturing and servant community. Members of Methodist Societies and class meetings met for personal nurture through giving to the poor, visiting the imprisoned, and working for justice and peace in the community. They sought not only to receive the fullness of God’s grace for themselves; but…they saw themselves as existing ‘to reform the nation…and to spread scriptural holiness over the land.’”